Black South African Autobiography after Deleuze : Belonging and Becoming in Self-Testimony.
In 'Black South African Autobiography After Deleuze: Belonging and Becoming in Black Self-Testimony', Kgomotso Michael Masemola uses Gilles Deleuze's theories of immanence and deterritorialization to explore South African autobiography as both the site and the limit of intertextual cu...
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| Format: | Electronic eBook |
| Language: | English |
| Published: |
Boston :
BRILL,
2017.
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| Series: | Cross/Cultures Ser.
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| Subjects: | |
| Online Access: | Full text (Emerson users only) Full text (Emmanuel users only) Full text (NECO users only) Full text (MCPHS users only) Full text (Wentworth users only) |
Table of Contents:
- Machine generated contents note: 1. Topologies of Collocation: The Problematic of Representation in Black South African Autobiography
- 2. Of Belonging and Becoming: Black Atlantic Transcultural Memory in the Early Autobiographies of Peter Abrahams and Es'kia Mphahlele
- 3. "Worldliness' of the Wilderness Text: The Aporetic Experience of Exile in Mphahlele's The Wanderers and N. Chabani Manganyi's Mashangu's Reverie
- 4. Between the Double Temporality of Tinseltown and Sophiatown: Cultural Memory in Miriam Makeba's Makeba: My Story and Bloke Modisane's Blame Me on History
- 5. Individuated Collective Utterance: Lack, Law, and Desire in the Autobiographies of Ellen Kuzwayo and Sindiwe Magona
- 6. Demonstrating the Democratic Ideal in the Idea of Aporetic Autobiography: Nelson Mandela's Long Walk to Freedom and Mamphela Ramphele's. A Life.